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98 "In order that you may be able to see and weigh the question fully, and remember the responsibility that rests upon me according to the laws of our nation, I will ask you to go back with me to the chronicles of our history as a commonwealth. First, our faith is pledged to one living and true God, this God being indescribable, unchangeable, incomprehensible, and, of course, unnameable. But yet in our daily communications with, and our applications to Him, He has been pleased to give us His name, or His several names, according to His relations to us, and they are found nowhere, only in the ark of His holy temple — there where He presents to us His strength and power. He calls himself Eloi, which means almighty in strength; that He can do what He will without effort; that He does the greatest thing as easy as He does the least. This makes Him different from all beings. In His holy ark He records Himself Elaah — existence without beginning, and no contingency as to His end. Again, He writes Himself Hhelejon — unchangeable; that is, nothing but His own will can change Him. Again, He records His name Jah — knowledge that comprehends without being comprehended. Again He is written Adonai — full and free, and freely full. Combining the several names we have Jehovah — the Hebrew God. A man never can go wrong while he can pronounce this name in its comprehensive sense. This is where the Zealots, the Sadducees, and Essenes had their origin, and it is the want of being able to pronounce this name in its comprehensive sense that