Page:The Apocryphal New Testament (1924).djvu/49

 (Now the Scripture speaks of man in two senses, the one that is seen, and the soul: and again, of him that is in a state of salvation, and him that is not: and sin is called the death of the soul) and it is advisedly that the Lord makes answer: So long as women bear children.

66. And why do not they who walk by anything rather than the true rule of the Gospel go on to quote the rest of that which was said to Salome: for when she had said, ‘I have done well, then, in not bearing children?’ (as if childbearing were not the right thing to accept) the Lord answers and says: Every plant eat thou, but that which hath bitterness eat not.

iii. 13. 92. When Salome inquired when the things concerning which she asked should be known, the Lord said: When ye have trampled on the garment of shame, and when the two become one and the male with the female is neither male nor female. In the first place, then, we have not this saying in the four Gospels that have been delivered to us, but in that according to the Egyptians.

(The so-called Second Epistle of Clement has this, in a slightly different form, c. xii. 2:

For the Lord himself being asked by some one when his kingdom should come, said: When the two shall be one, and the outside (that which is without) as the inside (that which is within), and the male with the female neither male nor female.)

There are allusions to the saying in the Apocryphal Acts, see pp. 335, 429, 450.

iii. 6. 45. The Lord said to Salome when she inquired: How long shall death prevail? ‘As long as ye women bear children’, not because life is an ill, and the creation evil: but as showing the sequence of nature: for in all cases birth is followed by decay.

Excerpts from Theodotus, 67. And when the Saviour says to Salome that there shall be death as long as women bear children, he did not say it as abusing birth, for that is necessary for the salvation of believers.

Strom. iii. 9. 63. But those who set themselves against God’s creation because of continence, which has a fair-sounding name, quote also those words which were spoken to Salome, of which I made mention before. They are contained, I think (or I take it) in the Gospel according to the Egyptians. For they say that ‘the Saviour himself said: I came to destroy the works of the female’. By female he means lust: by works, birth and decay.

against Heresies, v.7. (The Naassenes) say that the soul is very hard to find and to perceive; for it does not continue in the same fashion or shape or in one emotion so that one can either describe it or comprehend it in essence. And they have these various changes of the soul, set forth in the Gospel entitled according to the Egyptians.