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 or openly, and apparently deriving gratification therefrom. Secondly, I assign as a cause original sin, disposing the mind to do what is forbidden. Especially is this the case in the schools, where smoking, being strictly forbidden, is much practised. Thirdly, I assign as a cause vanity or self-love, which represents that smoking promoteth a brave and manly appearance. All these acting together cause desire, the only counter to which is fear, arising naturally from the risk of stripes and the well-known vigour of tobacco in the unaccustomed stomach. But finally desire casts out fear, and the catechumen obtains possession of the fumificables in one of the four ways that we have before pointed out. And mostly it is by buying, this method affording the most pleasure. Next in secret (if he be fearful) or in the sight of witnesses (if he be vainglorious) is the very first pipe smoked, with all its rites of solemn illumination, placing between the lips, turning in the fingers, and the rest. At this point the casuists make an objection that