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 that therefore all should be debarred, what easier than to have smoking galleries, by which all possible annoyance would be avoided? And thirdly, it may be said that smoking in churches is not customary, and therefore not right, in which it is assumed that whatever is not customary is not right. But if so it must have been right to burn heretics and schismatics, for it was very customary. Fourthly, it will be argued that what may be called the associations of smoking are of such a kind that though per se it is not profane, yet by its relations it has become so, and so should not be allowed. These opponents would talk of how "tinkers and beastly folk" do smoke, of the vile places they smoke in, and of the vile words that proceed out of their mouths as they smoke. But no one that I know of has condemned standing or sitting in church because vile people stand and sit in vile places, or singing in church because there are vile and filthy songs. So we perceive that all these objections against smoking in churches are but empty soph-