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 it being granted that our dream life is more real than our waking life, the conclusion followeth of necessity that our dream pipes are more real than our waking pipes. Wherefore the whole array of material pipes is, as it were, doubled and confronted by a spiritual host of spiritual pipes, existing in some world we know not of, and to be smoked alone in dreams. To what boundless realms of thought doth this lead us, and what manifold deductions might be drawn therefrom! May not each one of us, from the days of Adam Kadmon to now, have each a patron pipe, as it were, allotted to him, bearing a mysterious relation to his natural habit of mind and body? Hence the pipes a man smokes and his occupation and station may not entirely be disconnected, as Stoschius supposes—e. g., it may be in some part true that A is an Irish navvy because he uses a short clay, and X is a man of wealth because he smokes a meerschaum. But of a truth this theory of dream pipes is altogether too deep a matter to be merely handled