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George Forster, born some time about the year 1750, went out as a writer in the service of the East India Company to Madras, whence, in 1782, he set out on his return to England, by way of Persia and Russia. Embarking on the Ganges, towards the latter end of June, he proceeded through Rajmahal, Monghee, and Patna, to Benares, where he spent three months in familiarity with the Hindoos, and in endeavoring to discover the origin of the Brahmin theology. After making an excursion to the fort of Biggighur, and assuming, for safety, a Georgian name, he proceeded through the Delhi country to Najebabad, where he represented himself as a Turkish merchant, and joined a kafila going to Cashmere. On the 6th of March, he crossed the river Jumma; and, on the 20th, arrived at a frontier town of the Punjaub, or Five Rivers, whence, after a rest of three days, he left the caravan; and in company with his servants, and an other Cashmerian, passed through the respective armies of two rajahs at war with each other; and, about the middle of April, reached Jummoo. Leaving this wealthy and commercial city, he set out, on foot, towards Cashmere, which, after a fatiguing journey of ten days, he approached, on the 26th, at a time, he observes, 'when the trees, the apple, the pear, the peach, the apricot, the cherry, and mulberry, bore a variegated load of blossoms. The clusters also of red and white roses,' he continues, 'with an infinite class of flowering shrubs, presented a view so gaily decked, that no extraordinary warmth of imagination was required to fancy that I stood, at least, on a province of fairy land.'

Whilst residing at Cashmere, he was declared, by a Georgian who noticed the flatness of his head, to be a Christian, but threatening his detector with the confiscation of an estate he found him to possess at Benares, in the event of his discovering him, he escaped exposure, and, immediately afterwards, solicited his passport, and left the city. On the 10th of July, he crossed the Indus, about twenty miles above the town of Altack, and, on the following day, passed the Kabul river to Akorah; whence, after a journey, in which he was nearly discovering his true religion, and a few transient dangers, he proceeded to Kabul, which he reached on the 2d of August. A few days after his arrival, he was attacked by a malignant fever, which appeared on his body in bright blue spots, and left him scarcely strength to move for some time after his recovery. Having hired one side of a camel, where he was placed in a pannier, he set out for Kandahar; in the course of his journey whither he was much annoyed by the insults and reviling of the whole kafila, in consequence of his no longer wearing the Mohammedan disguise, which, consequently, on his arrival at Herat, he thought it prudent again to assume. Here he joined another kafila, about to proceed to Tursheez, and obtained great respect the whole way, by representing himself as a pilgrim going to visit the shrine of Meshed. On the 28th of December, he left Tursheez, with a body of pilgrims proceeding to Mesanderan, whence he journeyed to Mushedsir on the Caspian sea; embarked at that city for Baku, shaved off his beard, which had grown to an enormous thickness, and sailed to Astrachan, where he ar-*