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 palm is the monarch of their orchards, as much by the grace of its form, as by the value of its productions; and the pomegranate, the fig-tree, and the apricot cluster around its lofty stem. The lions and other beasts of prey with which poetry has peopled the African wilds, are to be met with only in the mountains of the Tell, never in the plains of the Sahara. The robber tribes of the Tuaricks frequent the southern frontier of the Sahara, and the last tracts of habitable land which intervene between these oases and the real Desert; but in the Sahara itself, communications, carried on after the fashion of the country, are regular and secure. War is, indeed, of frequent occurrence between the neighboring tribes, either for the possession of disputed territories, or the revenge of supposed injuries; but all that is yet known of these singular communities shows them to be living in a completely constituted state of society, eminently adapted to the peculiar part of the globe which they inhabit, governed by the strong traditions of a primitive people, and fulfilling with energy and intelligence the strange vocations of their life.'

'Almost all the Sahara tribes,' says M. Carette, a French captain of engineers, who has contributed much to clear up our notions of this portion of Africa, 'are accustomed to a system of annual peregrination, which must have existed from time immemorial, inasmuch as it is based upon the nature of the climate and the produce, and the primary wants of their existence. This general movement is commonly performed in the following manner:—During the winter and spring the tribes are collected in the waste tracts of the Sahara, which, at this season of the year, supply water and fresh vegetation, but they never remain more than three or four days on any one spot; and when the pasture is exhausted, they strike their tents, and go to establish themselves elsewhere. Towards the end of the spring they pass through the towns of the Sahara, where their merchandise is deposited. They load their camels with dates and woollen stuffs, and then turn their steps towards the north, taking with them their whole wandering city—women, dogs, herds, and tents—for it is at this season that the springs begin to dry and the plants to wither on the Sahara, at the same time that the corn is ripe in the Tell. There they arrive at the moment of the harvest, when corn is abundant and cheap, and thus they take a double advantage of the season, by abandoning the waste as it becomes arid, and seeking their fresh stock of provisions in the north, when the markets are overstocked with grain. The summer they pass in this country, in commercial activity, exchanging their dates and woollen manufactured goods for corn, raw wool, sheep, and butter; whilst their herds are allowed to browse freely upon the lands, which lie fallow after the gathering in of the harvest. The signal for the return homewards is given at the end of the summer; the camels are reloaded, the tents again struck, and the wandering city once more marches forth, as it came, in short day's journeys towards the south. The Sahara is regained about the middle of October, the period when the dates are ripe. A month is passed in gathering and storing this fruit; another is devoted to the exchange of the wheat, and barley, and raw wool, for the year's dates and the woollen stuffs—the produce of the yearly labor of the women. When all this business is concluded, and the merchandise stored away, the tribes quit the towns, and lead their flocks and herds from pasture-land to pasture