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 ployed in more perishing, as well as more criminal, luxury. The pomp of religious solemnities, which were twice as numerous and costly in Athens as in any other city of Greece—the extravagance of entertainments and banquets, which on such occasions always followed the sacrifices—exhausted the resources, without augmenting the glory, of the republic. Instead of the bread, herbs, and simple fare recommended by the laws of Solon, the Athenians, soon after the eightieth Olympiad, availed themselves of their extensive commerce to import the delicacies of distant countries, which were prepared with all the refinements of cookery. The wines of Cyprus were cooled with snow in summer; in winter, the most delightful flowers adorned the tables and persons of the wealthy Athenians. Nor was it sufficient to be crowned with roses, unless they were likewise anointed with the most precious perfumes. Parasites, dancers, and buffoons, were a usual appendage of every entertainment. Among the weaker sex, the passion for delicate birds, distinguished by their voice or plumage, was carried to such excess, as merited the name of madness. The bodies of such youths as were not peculiarly addicted to hunting and horses, which began to be a prevailing taste, were corrupted by a lewd style of living; while their minds were still more polluted by the licentious philosophy of the sophists. It is unnecessary to crowd the picture, since it may be observed, in one word, that the vices and extravagances which are supposed to characterize the declining ages of Greece and Rome, took root in Athens during the administration of Pericles, the most splendid and most prosperous in the Grecian annals.'

During this period flourished Æschylus and Sophocles, Euripides and Aristophanes, dramatists; Pindar, a lyrical poet; Herodotus and Thucydides, historians; Xenophanes, Heraclitus, Empedocles, Anaxagoras, and Socrates, philosophers (reasoners upon the nature of the human mind, and upon man's immortal destiny). In this period also, under the administration of Pericles (from 458 to 429 ), sculpture and architecture attained their perfection. It was then that Phidias executed those splendid works, statues of the gods and goddesses, which excited the admiration of the world, and which succeeding artists have in vain endeavored to rival. While Athens had extended its power over a great part of the coasts of the Ægean Sea, and increased its trade and commerce by every available means, it had also become a city of palaces and temples, whose ruins continue to be the admiration of ages for their grandeur and beauty. It is understood that the Greeks had acquired their knowledge of architecture from the Egyptians; but they greatly excelled them in the elegance of their designs, and are in a great measure entitled to the character of inventors in the art. The beauty of the Corinthian pillar, for example, has never been excelled either in ancient or modern times.

After the surrender of Athens to the Spartans (404 ), the democratic constitution was abolished, and the government was intrusted to thirty persons, whose rapacious, oppressive, and bloody administration ere long procured them the title of the Thirty Tyrants. The ascendancy of these intruders was not, however, of long duration. Conon, assisted privately by the Persians, who were desirous of humiliating the Spartans, expelled the enemy, and reëstablished the independence of his country. About seventy years later a new source of agitation throughout Greece