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 and her accomplices to death, established himself upon the throne. About eighty years after the termination of the Trojan war, an extensive revolution took place in the affairs of Greece, in consequence of the subjugation of nearly the whole Peloponnesus by the descendants of Hercules. That hero, who was a member of the royal family of Mycenæ or Argos, had been driven into exile by some more successful candidate for the throne of that state. After the hero's death, his children sought refuse in Doris, the king of which became subsequently so much attached to Hyllus, the eldest son of Hercules, that he constituted him the heir of his throne. Twice the Heraclidæan princes unsuccessfully attempted to establish themselves in the sovereignty of the Peloponnesus, which they claimed as their right; but on the third trial, they accomplished their object. In the year 1104, three brothers named Temenus, Cresphontes, and Aristodemus, said to have been the great-grandsons of Hyllus, invaded the Peloponnesus at the head of the Dorians, and conquered the greater part of it, with the exception of the province of Arcadia, the mountainous character of which enabled its inhabitants to defend it with success against the invaders.

Temenus obtained the kingdom of Argos, Cresphontes established himself in Messenia, and as Aristodemus had died during the war, his twin sons Eurysthenes and Procles shared between them the throne of Sparta. The thrones of Corinth and Elis were occupied by other branches of the Heraclidæan family. The Dorian troops were rewarded with the lands of the conquered inhabitants, who were driven out of the Peloponnesus, or reduced to slavery. Great numbers of the Peloponnesians, who were expatriated by the Dorian invaders, passed over into Asia Minor, where they founded several colonies in a district afterwards called Æolia, from the name of the people by whom these colonies were established. Others took refuge in Attica, where the Athenians received them in a friendly manner. This, it would appear, gave offence to the new rulers of the Peloponnesian states, and war was commenced between the Dorians and the Athenians. In the year 1070, Attica was invaded by a numerous army of the Peloponnesians, and Athens itself seemed menaced with destruction. This emergency produced a display of patriotic devotion on the part of Codrus, the Athenian king, which has rarely been paralleled in the annals of mankind, and deserves to be held in everlasting remembrance:—

At Delphi in Phocis there was a temple of Apollo, to the priests of which the Greeks were wont to apply for information regarding future events, in the same manner as the people of comparatively recent times were accustomed to consult astrologers, soothsayers, and other artful imposters on similar questions. Now Codrus had learned that the Peloponnesians had received at Delphi a prophetical response, to the effect that they should not be victorious in the war, if they did not kill the Athenian king. Determined to save his country at the expense of his own life, Codrus disguised himself in a peasant's dress, and entering the Peloponnesian camp, provoked a quarrel with a soldier, by whom he was killed.

It was not long until the dead body was recognized to be that of the Athenian king, and the Peloponnesians, remembering the condition on which the oracle had promised them success, were afraid to continue the contest any longer, and hastily retreated into their own territories. The