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 pair next day to the 'Military Workhouse,' as the new establishment was called, in consequence of its being fitted out with money from the military chest, and destined chiefly to supply the army with clothing etc. Here they were told they would find comfortable warm rooms, a good warm dinner every day, and work for such as were able to labor, with good wages, which should be regularly paid. They might, or might not come, just as they chose, but at all events they were not to beg any more; and if they appeared in the streets, they should be apprehended. The circumstances of them all, they were told, were immediately to be inquired into, and relief granted to such as required it.

The plan met with immediate success. On the next day a great number of the beggars attended at the Military Workhouse; the rest hid themselves; and so rigorous and effective were the measures adopted to apprehend mendicants, that after trying in vain to renew their old practices, these too were obliged at length to yield. The experiment having succeeded so far, it was judged advisable to appeal to the public for their support; and a paper was accordingly drawn up by Professor Babo of Munich, urging the citizens to do their utmost to rid themselves of the scourge of mendicancy, by coöperating in the new scheme. In this paper allusion is made to a practice of the beggars, which may be here mentioned, as a proof of the deplorable viciousness of the whole system. The beggars of Munich, it appears, drove a lucrative trade in communion and confessional certificates, which they obtained from the clergy by attending twice or thrice a-day at the holy sacrament, and at confession, and afterwards sold to such of the citizens as were averse to church-going, and yet desirous of avoiding the inconveniences which neglect of religious observances entailed in a place where the Roman Catholic clergy had so much power.

Professor Babo's address having been circulated, with an outline of Count Rumford's scheme, the citizens of Munich gladly agreed to contribute, to enable the project to be fairly carried out; and indeed, accustomed as they had been to meet the incessant demands of the beggars by as incessant giving, they saw in the new plan not only an immediate moral relief, but a prospect of pecuniary saving. Rumford's principle was, to depend entirely upon the voluntary contributions of the charitable. The city was divided into sixteen districts; the names of all the inhabitants of each district who were willing to subscribe were taken down, with a note of the sum each volunteered to contribute. This sum might be altered at the pleasure of the subscriber—increased, diminished, or even altogether retracted. The sums were to be collected regularly on the last Sunday of every month, by an officer who was to go round on purpose among the subscribers of each district. Arrangements were also made for the receipt of miscellaneous donations, both large and small; and every possible means was adopted to beget a public confidence in the administration of the fund collected, by making the publication of all accounts imperative.

Two distinct things had now been accomplished by Count Rumford—he had established a workhouse, and he had secured a fund for the relief of the poor. Although the two objects were mixed up together at the commencement, and are of necessity included under the general descriptive head of the 'Suppression of Mendicancy,' they ought not to be confounded.