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 quest and settlement of Canaan, appears to have been republican, with military leaders called Judges; but these acted by the direction of the Priesthood, who were immediately counseled by the Deity within the sanctuary. This period of separate government in tribes, called the Period of the Judges, lasted 300 years ( 1427-1112), and was one of daring actions and great deliverances—the heroic age of the Jews.

The epoch of kings succeeded that of judges. The reign of Saul, their first monarch, though the people were stronger by being united, was gloomy and troubled. David, who succeeded, was a soldier and a conqueror. He rendered the Hebrews formidable to the whole of their enemies, and gave them a regular and defensible position, expelling their old antagonists from every part of the country. He left an empire peaceful, respected, and strong; and, what was of as much importance, he selected from among his sons a successor who was able to improve all these advantages, and to add to the progress which his countrymen had already made in prosperity. Under Solomon, the name of the Hebrew government being able to protect its subjects in other countries, the people and their king began to employ themselves in commerce. Their trade was at first engrafted on that of the Ph[oe]nicians of Tyre. A greater contrast cannot be imagined than between the troubles of the time of the Judges (only 100 years before), and the peace, security, and enjoyment of this reign. 'And the king made silver to be in Jerusalem as stones, and cedars made he to be as sycamore trees that are in the vale for abundance; and Judah and Israel were many; as the sand which is by the sea-shore for multitude, eating, and drinking, and making merry.' (1 Kings, x. 27.)

After the death of Solomon, the country fell into the same divisions which had weakened it in the time of the Judges. Each of the districts of North and South Israel was under a separate king, and the people were exposed both to the attacks of their enemies and to quarrels with each other. Their history is a succession of agitating conflicts for independence, and of unexpected and remarkable deliverances, of a similar nature to those of the earlier period, and they continued for about the same length of time (380 years); but they are marked by fewer of those traits of heroic devotion which distinguished the epoch of the Judges. The backslidings, errors, and misgovernment of their kings, is the chief and painful subject which is presented to us; and though these are relieved at times by the appearance of such monarchs as Josiah, Jehoshaphat, and Hezekiah, yet the whole history of this period is overcast with the gloominess of progressive decline.

By far the most delightful parts of it are those which relate to the lives of the prophets, who were raised up at intervals to warn the nation and its rulers of the fate which they incurred by forsaking the religion of their fathers. These inspired men sometimes sprang up from among the humblest classes of the community: one from the 'herdsmen of Tekoa,' another from 'ploughing with twelve yoke of oxen;' several were of the priestly order, and one (Isaiah) is said to have been of royal lineage; but the works of all are marked with the same sacredness, force, and authority. They reprehend their countrymen, in the most eloquent strains, at one time for idolatry, and at another for hypocrisy; and their indignation is expressed with the same freedom and dignity against the vices of the highest and the lowest.

Of the two kingdoms into which Palestine divided itself after the death