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 At last he is found guilty. A council of clergy, who are among those referred to for a sentence, quote from the Bible, and especially Absalom's case, and recommend mercy. But further transgressions are said to have come to light, and the ministers, senators, and generals unanimously condemned him to death, without stating the manner or time of the same, and of course well knowing that the breath of the czar could revoke their edict.

Whether Peter intended to save his son, or really to permit his execucution, ] is among those secrets which history can never pierce. The sentence alone literally terrified Alexis to death! On hearing it read, he fell into a fit, from the effects of which he never recovered, although he regained his senses sufficiently to implore the presence of his father. An interview was granted, at which it is said both father and son shed tears; and finally, after receiving the pardon of the czar, and the consolations of religion, the miserable Alexis breathed his last in prison on the 7th of July.

The most absurd stories were current for a long time, and repeated from mouth to mouth, and copied by one biographer after another. They are still to be found in many otherwise grave authorities. The very number and variety of these tales falsify them all. The czar was accused of poisoning his son (sending openly one messenger after another for the poison); other accounts say that he knouted him to death with his own hands; others, that he cut off his head himself, and had it privately stitched on again. The best argument against such fables is, that if Peter really wished his son's death, he had only to let the so-called 'course of justice' have its way. Besides, the circumstance of his receiving extreme unction, when on the point of death, is a fact authenticated and established.

As may be imagined, Catherine did not escape her share of these accusations; but all the evidence which remains tends to prove that, so far from meriting them, she endeavored to incline her husband to the side of mercy.

We are drawing near the close of the active and eventful life of Peter the Great. We need not dwell upon his Persian campaign, in which, after having found a pretext for a quarrel, because he wanted one, he acquired those sunny provinces to the south of the Caspian, which compensated for the loss of Azoph. 'It is not land I want, but water,' was his frequent exclamation, when studying the requirements of his vast empire. The ruler who had first evinced his love of maritime affairs by paddling a skiff upon the Yausa, and who had inherited only a wild and barbarous inland country, was now the master of a respectable navy, the lord of the sunny Caspian and of the icy Baltic.

After his return from Persia in 1722, we find him, as usual after any lengthened absence, instituting examinations for mal-administration. The vice-chancellor Schaffiroff, one of his favorites, was condemned to death; but on the scaffold his punishment was commuted to banishment. Menzikoff was sentenced to pay 200,000 rubles into the exchequer, and was deprived of a great part of his income, and flogged by the emperor's own hand. For the infliction of this punishment Peter used his dubina—a cane of thick Spanish reed. Several others were disgraced, flogged, or heavily fined—thus at once showing the czar's impartiality, and proving how well