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 was of no advantage. On refusing to take the oath, they would be liable to be treated as Jesuits, or Roman Catholics in disguise. On this point William Penn presented a petition to the House of Commons, in which he prayed that, with regard to the clause for discriminating between Roman Catholics and others, the mere word of a Quaker should be deemed equivalent to an oath; with this addition, however, that if any Quaker should be found uttering a falsehood on the occasion, he should be subject to exactly the same punishment as if he had sworn falsely. Being admitted to a hearing before a committee of the House of Commons, he spoke in support of his petition, insisting that it was hard that the Quakers 'must bear the stripes of another interest, and be their proxy in punishment.' 'But mark,' he continued, in words which did him and his sect much honor, when contrasted with the general intolerance of those times, 'I would not be mistaken. I am far from thinking it fit, because I exclaim against the injustice of whipping Quakers for Papists, that Papists should be whipped for their consciences. No: for though the hand pretended to be lifted up against them hath lighted heavily upon us, yet we do not mean that any should take a fresh aim at them, or that they should come in our room; for we must give the liberty we ask, and cannot be false to our principles, though it were to relieve ourselves; for we have good will to all men, and would have none suffer for a truly sober and conscientious dissent on any hand. And I humbly take leave to add, that those methods against persons so qualified do not seem to me to be convincing, or indeed adequate, to the reason of mankind; but this I submit to your consideration.' The effect of Penn's representations was such, that a clause for the relief of Quakers was actually introduced into the bill then before the House: the prorogation of parliament, however, put a stop to the progress of the bill.

Passing over Penn's further exertions, both by speech and writing, in the cause of Quakerism and of religious toleration in England, as an account of these would not possess much interest now, we come to the most important event in his life—namely the foundation of the North American colony of Pennsylvania.

PENN LED TO TAKE AN INTEREST IN THE AMERICAN COLONIES—OBTAINS A GRANT OF PENNSYLVANIA.

After various unsuccessful attemps, two English colonies had been planted on the eastern coast of North America in the early part of the seventeenth century. The more southern of the two was called Virginia, and was colonized principally by mercantile adventurers; the more northern was called New England, and was colonized principally by Puritans, who, driven by persecution from the mother country, had crossed the Atlantic in order to enjoy liberty of conscience in a new country of their own founding. From the year 1620, a constant stream of emigrants from Great Britain had been pouring into these colonies; so that, towards the latter part of the century, the coast on both sides of the Potomac river was overspread by a British population—those on the north side of the river calling themselves New Englanders, and those on the south side Virginians. The manner in which the colonization was carried on was as follows:—The king granted to some nobleman, or to some mercantile com