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 and writing, besides a vast amount of narrative matter treasured up in the memory, the whole stock of medical and physical knowledge then attainable, and those rudiments of geometry (or rather land-measuring) which were so often called into use in a country annually inundated. To each god and to each temple throughout Egypt, lands and other properties belonged, whereby the numerous band of priests attached to him were maintained. Their ascendancy, both direct and indirect, over the minds of the people was immense; they prescribed that minute ritual under which the life of every Egyptian, not excepting the king himself, was passed, and which was for themselves more full of harassing particularities than for any one else. Every day in the year belonged to some particular god, and the priests alone knew to which. There were different gods in every nome, though Isis and Osiris were common to all; and the priests of each god constituted a society apart, more or less important, according to the comparative celebrity of the temple. The property of each temple included troops of dependents and slaves, who were stamped with "holy marks," and who must have been numerous, in order to suffice for the service of the large buildings and their constant visitors.

Next in importance to the sacerdotal caste were the military caste or order, whose native name indicated that they stood on the left hand of the king, while the priests occupied the right. They were classified in Kalasires and Hermotybii, who occupied lands in eighteen particular nomes or provinces, principally in Lower Egypt. The Kalasiries had once amounted to 160,000 men, the Hermotybii to 250,000, when at the maximum of their population; but that highest point had long been past in the time of Herodotus. To each man of this soldier-caste was assigned a portion of land, equal to about 6-1/2 English acres, free from any tax. The lands of the priests and the soldiers were regarded as privileged property, and exempt from all burdens; while the remaining soil was considered as the property of the king, who however, received from it a fixed proportion—one-fifth of the total produce—leaving the rest in the hands of the cultivators. The soldiers were interdicted from every description of art and trade.'

The other castes are differently given in different authors; the most probable account, however, is that which assigns them as three—the caste of the husbandmen, that of the artificers, and that of the herdsmen, which last caste included a variety of occupations held in contempt, the lowest and most degraded of all being that of swineherd. The separation between the husbandmen and the herdsmen seems to have arisen from the circumstance that different parts of the country, not suitable for agriculture, were entirely laid out in pasture. The artificers, constituting the vast town population of Egypt, were subdivided into a great variety of occupations, weavers, masons, sculptors, etc., who were compelled to these professions by hereditary obligation. It was by the labor of this vast town population, assisted by that of herds of slaves, that those huge works were accomplished, the remains of which attest the greatness of ancient Egypt. Part of the artisan population were exclusively occupied in skilled labor; and in a country where there was such a taste for works of masonry, sculpture was necessarily one of the most largely-stocked of the skilled occupations. 'Perfect exactness of execution,' it is said, 'mastery of the hardest stone, and undeviating obedience to certain rules of proportion, are general characteristics of Egyptian sculpture. There are yet seen in