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 of God. A solemn festival, in which Momoro's pretty wife personated the Goddess of Reason in the church of Nôtre Dame, marked the commencement of this new religion. Robespierre, who plumed himself upon his reputation for virtue, because he was not a participator in the excesses or avarice of Danton and his associates, took offense at these proceedings. He determined to destroy their originators, and in their fall to involve the destruction of Desmoulins and Danton, before whose powerful natures his own spirit, which was filled with envy and ambition, stood abashed. Scarcely, therefore, had Danton resumed his seat in the Convention, before St. Just began the violent struggle by a remarkable proposal, in which he divided the enemies of the republic into three classes: the corrupt, the ultra-revolutionary, and the moderates, and insisted upon their punishment. This proposal resulted in nineteen of the ultra-revolutionaries, and among them Cloots, Momoro, Ronsin, and several members of the Common Council, being led to the guillotine on the 19th of March, 1794. On the 31st of April, the corrupt were placed before the Revolutionary Tribunal, and Danton, Camille Desmoulins, Herault de Sechelles, etc., were maliciously distinguished as their partisans and involved in their fate. But Danton and Desmoulins, supported by a raging mob that were devoted to them, demanded with vehemence that their accusers should be confronted with them. For three days, Danton's voice of thunder and the tumult among the populace rendered his condemnation impossible. For the first time, the bloody men of the Revolutionary Tribunal became confused. The Convention, at length, by a law of its own, gave the Tribunal the power of condemning the accused who were endeavoring to subvert the existing order of things by an insurrection, without further hearing; upon which the blood-stained heroes of the 10th of August and the days of September, who during their trial had shown that a lofty spirit might dwell even in the bosom of criminals, were led to the guillotine and beheaded, with a crowd of inferior Hebertists. They died with courage and resolution.

Since the fall of Danton, the committee of safety had ruled with well-nigh unlimited sway, and by repeated executions and arrests had brought the reign of terror to its highest point. But its chiefs had lost the confidence of the people and of the Convention. The friends of Danton were on the watch for the favorable moment of attack, and the number of their enemies was increased, when Robespierre, to put an end to the blasphemous proceedings of the adherents of the worship of Reason, had a resolution passed by the Convention in May, 'That the existence of a Supreme Being and the immortality of the soul were truths:' and rendered himself at once hateful and ridiculous by his pride at the new festival in honor of the Supreme Being in the Tuileries, at which he officiated as high priest. Among his opponents was Tallien, who at a former period had been guilty of excesses in Bourdeaux, but who had been brought to adopt different principles by the fascinating Fontenay Cabarrus. With him were joined Frèron, Fouché, Vadier, the polished rhetorician Barrère, and others. On the 9th Thermidor, a battle for life or death commenced in the Convention. Robespierre and his adherents were not allowed to speak; their voices were drowned in the cries of their enemies, who carried through a stormy meeting the resolution, 'That the three chiefs of the committee of safety, Robespierre, St. Just, Couthon, and their confederate, Henriot, should be denounced, and conveyed as prisoners to the Luxembourg palace.' They were