Page:The American encyclopedia of history, biography and travel (IA americanencyclop00blak).pdf/282

 complete revolution in all existing conditions. The Church lost her possessions and was subjected to the state; monasteries and religious orders were dissolved, and the clergy paid by the state, the bishoprics newly regulated, and religious freedom established. Priests were required to swear allegiance, like officers of state, to the new constitution; but as the pope forbade it, the greater number refused the oath, which was the occasion of the French clergy being divided into sworn and unsworn priests; the latter lost their offices and were exposed to all kinds of persecutions, but enjoyed the confidence of the faithful among the people. The noble forfeited not only his privileges and the greater part of his income, but he also lost the external distinctions of his rank, by the abolition of all titles, coats of arms, orders, etc. Upon the principle of equality, all Frenchmen were to be addressed as 'citizens.' For the purpose of annihilating every remnant of the ancient system, France received a new geographical division into departments and arrondissements; a new system of judicature with jurymen; equality of weights, measures, and standards; and lastly, a constitutional government, in which the privileges of royalty were limited, and the legislative power committed to a single chamber, with a universal right of suffrage.

On the 5th of October, an immense multitude, chiefly of women, proceeded to Versailles to demand from the king relief from the scarcity of bread, and a return of the court to Paris. The king first attempted to pacify them by a conciliatory answer. But a wing of the palace was stormed during the night, and the guard put to the sword; the arrival of Lafayette, with the National Guard, prevented any further mischief. Upon the following day, the king was obliged to consent to proceed to Paris with his family, under the escort of this frightful crew, and to take up his residence in the Tuileries, which had for many years remained unoccupied. Shortly after, the National Assembly also followed, for whom the riding-school in the neighborhood of the palace had been prepared. The power now fell more and more into the hands of the lower class, who were kept in perpetual excitement by journalists and popular leaders, and were goaded to hatred against the court and the "aristocrats."

On the day of the year in which the Bastille was taken, a grand federative festival was arranged in the Champ de Mars (July 14, 1790). It must have been a moving spectacle, when Talleyrand, at the head of 300 priests, clothed in white, and girded with tri-colored scarfs, performed the consecration of the banner at the altar of the country; when Lafayette, in the name of the National Guard, the president of the National Assembly, and, at length, the king himself, vowed fidelity to the Constitution; when the innumerable multitude raised their hands aloft and repeated after him the oath of citizenship, and the queen herself, carried away by enthusiasm, raised the Dauphin in the air and joined in the acclamations. This was the last day of happiness for the king, whose situation after this grew constantly worse. Necker, no longer equal to the difficulties, left France and retired to Switzerland. Mirabeau, won over by the court, opposed farther encroachments upon the kingly power with the whole of his eloquence, inasmuch as he believed a constitutional monarchy and not a republic to be the best government for France. Unfortunately for the king, this great man died, in his forty-second year, of a sickness brought on by his disorderly life and by over-exertion. A splendid funeral ceremony