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 tula to take possession of the fairer crown of France. Henry III was a weak and luxurious prince, without either assiduity or energy. Shut up with his favorites and pet dogs in the inmost apartments of the palace, he forgot his kingdom with its disturbances and miseries; and when remorse at his sinful life, which was passed in lust and debauchery, seized upon him, he sought consolation in superstitious devotion, in pilgrimages and processions, and in penance and flagellations. To bring the Huguenots to peace, so that he might be able to devote himself to the undisturbed enjoyment of the pleasures of his capital, Henry, immediately upon his accession, granted them freedom of conscience, and equal civil rights with the Catholics. Enraged at these concessions, which destroyed all the fruits of their previous exertions, the zealous Catholics, under the guidance of Henry of Guise, and with the cognizance of Philip II of Spain, concluded the Holy League for the preservation of the Church in all its ancient rights. Many members were won to this alliance by the insinuations of the priests and monks, and by the intrigues of the Jesuits. The fickle and faithless king, disturbed by this movement, united himself with the Catholic zealots, declared himself the head of the League, and curtailed the religious peace. The duke of Anjou, Henry's younger brother, died a few years after this; and as he, like the king, was without children, the Bourbon, Henry of Navarre (Bearn), became the nearest heir to the throne. This prospect of a Protestant king alarmed the Catholic part of France, and gave fresh vigor to the League. The weak king was obliged to recall all treaties with the Huguenots, to announce the extirpation of heresy, and to approve the arrangements of the League. Henry of Guise, at first, only entertained the notion of putting aside the Protestant successor to the throne, who had been excommunicated by the pope; but his courage rose with his increasing power; he soon made attempts upon the crown himself, whilst, as a pretended descendant of the Carlovingi, he asserted the superiority of his claims to those of the reigning family. A conspiracy was formed in Paris (where the citizens were kept in a state of perpetual agitation by fanatical popular orators) against the freedom or life of the king; and when Henry III attempted to defend himself by calling in Swiss troops, the agitation burst into rebellion. The people assembled themselves around the Guises, who, against the king's commands, were entering the capital, barricaded the streets and bridges, and commenced a furious contest with single divisions of the troops. The trembling king fled with his favorites to Chartres, and left his capital in the hands of his rival. Henry of Guise now possessed the same power that had belonged to the mayors of the palace in the time of the Merovingi. But even this position did not satisfy the ambitious party leader. An assembly of Estates, convoked at Blois, where the adherents of the Guises were the strongest party, proposed not only to deprive the Bourbons of their right to the throne and to exterminate Calvinism, but to change the government, and to place the whole power in the hands of the Guises. At this crisis, Henry hazarded a bold stroke; he had the duke of Guise and his brother, the Cardinal Louis, assassinated, and imprisoned the most influential leaders of their party. This proceeding produced a fearful commotion in the whole nation: in Paris, allegiance was renounced to the God-forsaken king, who had overthrown the pillar of Catholicism; the pope fulminated an excommunication at him; revolutionary movements took place in many quarters. Despised