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 was nominally assigned as a separate kingdom (843), to that of Otho the Great (964), the country was ravaged by contending tyrants. Between the invasions of the Normans on the one hand, and the claims of the German emperors on the other, it became much distracted, and was ultimately split up into several independent states. Some of these, particularly Venice, Genoa, Pisa, and Florence, became afterwards independent and powerful republics. It was during this period that the foundation of the temporal power of the popes was laid.

During the period of which we have been treating, Spain seemed less a part of Europe than any other country in it. The greater part of it still continued under the dominion of the Moors, and apparently with advantage. 'This period,' says Mr. Tytler, 'from the middle of the eight to the middle of the tenth century, is a most brilliant era of Arabian magnificence. Whilst Haroun al Raschid made Bagdad illustrious by the splendor of the arts and sciences, the Moors of Cordova vied with their brethren of Asia in the same honorable pursuits, and were undoubtly at this period the most enlightened of the states in Europe. Under a series of able princes, they gained the highest reputation, both in arts and arms, of all the nations of the West.' And yet these Eastern conquerors seem to have had their troubles as well as others. A race of powerful nobles among them, as in the other countries of Europe, distracted the country, and made effective government impossible. The Christian part of the population, still possessed of several provinces in the north, might have taken advantage of such a state of things for repossessing themselves of their lost country; but civil dissension was still greater among themselves; and Christian princes readily formed alliances with the Moors, if they saw a prospect of weakening an immediate enemy by that means, forgetting that the common foe still remained to harass them. But the detail of these numerous and petty contentions need not detain us longer; nor does the history of Spain assume any importance till towards the conclusion of the fifteenth century, when the united arms of Ferdinand and Isabella expelled the Moors for ever from the country.

GENERAL STATE OF EUROPE IN THE ELEVENTH CENTURY.

Before the end of the tenth century, Europe had reached a point of darkness and degradation beyond which it seemed impossible to go. Though long nominally converted to the Christian religion, the nations of Europe may be said to have scarcely exhibited, up to this period, a single distinctive mark of what men understand by Christian civilization. 'The barbarous nations,' says Dr. Robertson, 'when converted to Christianity, changed the object, not the spirit of their religious worship. They endeavored to conciliate the favor of the true God by means not unlike to those which they had employed in order to appease their false deities. Instead of aspiring to sanctity and virtue, which alone can render men acceptable to the great Author of order and of excellence, they imagined that they satisfied every obligation of duty by a scrupulous observance of external ceremonies. Religion, according to their conception of it, comprehended nothing else; and the rites by which they persuaded themselves that they should gain the favor of Heaven, were of such a nature as might have been expected from the rude ideas of the ages which devised and introduced them.