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 tary, and vast numbers of serfs or slaves—the hangers-on of great men—and in effect paupers. 'The freedom of the ancient world expired in the course of ages,' says Alison, 'from the small number of those who enjoyed its benefits. The ruling citizens became corrupted from the influence of prosperity, or by the seduction of wealth; and no infusion of energy took place from the lower ranks to renovate their strength or supply their place.' Besides this general, there was a special cause. In 321, Constantine transferred the imperial abode from Rome to Byzantium, a city situated on the Bosphorus, and afterwards called Constantinople. In his endeavors to make this city the seat of government, Constantine only partially succeeded; for it generally happened after his day that there was one emperor in the East and another in the West, and not unfrequently two or three different individuals in the provinces, at the head of considerable military forces, claiming partial and even universal empire. Rome itself, and the countries of western Europe, were soon taken posession of by barbarous intruders, and lost all the characteristics and individuality of empire; but Constantinople continued for a thousand years the abode of men who had still the name of emperors, reckoning themselves the descendants of the Cæsars, although they had long ceased to wield anything but the shadow of power. Constantine was himself instrumental in dismembering his empire, having before his death divided it among no fewer than five individuals—namely, his three sons, Constantine, Constans, Constantius, and his two nephews, Dalmatius and Annipalianus, both of whom bore in addition the surname of Cæsar—a name still popular among a people who wished themselves to be considered Roman.

Constantine II soon fell a sacrifice to the cruelty and ambition of his brother Constans, who in his turn lost his life in attempting to quell a revolt among his subjects; and Constantius, the youngest of the sons, having found means to destroy the two Cæsars, and five other cousins, and two uncles, found himself at an early period of life the undisputed master of the empire. He reigned twenty-four years, but left no monuments of goodness or of greatness, having wasted his time in the practice of vice, or in the equally unprofitable, if more innocent, employment of disputing with bishops on the abstrusest points of doctrinal theology; while a host of enemies, apparently from every side of his dominions, were engaged in undermining and laying waste the empire. It was in the West that these attacks were first made, though perhaps it was in the East that they were fiercest. Numberless and powerful barbarians now began to pour unceasingly upon Gaul, Spain, and latterly upon Italy itself, from the forests of the north, and in particular from those of Germany—a country whose inhabitants have been remarkable in the history of the world, both as having originated many of the greatest movements in society, and as having laid open more of the sources of human thought than any people that could be named. The Franks, Saxons, Goths, and Alemanni, devastated the fine countries watered by the Rhine, and so effectually severed them from the Empire, that from this period their history becomes wholly separate. At the same time the Sarmatians, Persians, Scythians, and others, made dreadful incursions in the East. All that Constantius could do to stem this powerful tide was to raise his kinsman Julian, whom he surnamed Cæsar, to command in the army.

Julian had been early instructed in the Christian religion, but he is not