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 was without sin, and therefore ready to cast the first stone. The account of his first meeting with the Senate is simply ludicrous; no child, however disgusting, could have displayed the unction and greasiness which is recorded as having slipped off his tongue. Were he one-half as nasty as Lampridius asserts, we can well imagine that the whole devil in Antonine was striving to get hold of his cousin's prejudices, trying to persuade him to run, dance, play, to wake him up from the self-satisfaction which so ill became his years. All of this, we are told, Antonine did, under the generic terms of corrupting his morals, which is after all the sum total of Antonine's enormities.

But here Mamaea stepped in. She had spoilt her son's youth, as many another parent has done both before and since, and was not going to stand by and see her work dissipated, blown to the winds. Not that she need have feared. The Bassiani developed young; Alexander's character was moulded, and he had no desire to change, to live his life as a man, instead of as a vegetable, or enjoy the gifts which the gods had given to men. Antonine had thought that something might be done for the cousin he pitied, by turning him loose; he found it was no good, and soon lost patience. He then realised the trend of affairs; he saw the growing influence of the women, the stupidity of the boy, and chafed more each day under both. The nonconformist conscience, which was Alexander's chief attraction, and is still his only title to fame, annoyed the Emperor continually. Friction