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 country to a desert, but, nevertheless, Justinian made no sign that the fiscal precept, for which the province was assessed, would be remitted. Thus the Christians, who had been despoiled by the rebels, were now presented with demand notes for a greatly increased amount. Extreme destitution was induced, and an appeal to the Emperor became a matter of urgent necessity. The Patriarch of Jerusalem headed the movement, and it was decided that Saba, an anchorite whose reputation for sanctity was greatest in that age, should be the bearer of the petition. He was the founder of the Great Laura in a wilderness near the Jordan, and was now upwards of ninety years of age. He undertook the mission with alacrity and departed for the capital (530), where the rumour of his approach preceded him, and occasioned a great commotion. A fleet of war-vessels, having the Patriarch Epiphanius and several Illustrious officials on board, sailed down the Propontis to meet him; and on his arrival at Court Justinian embraced him with joy and tears. Yet the Emperor was alarmed at the prospect of a reduction of the revenue, and attempted a diversion by offering the saint a large sum for the monasteries in which he was interested. But Saba was immovable and imperturbably pressed his petition for five concessions, remission of taxes, rebuilding and subsidies for ruined churches, the foundation of a hospital at Jerusalem, the completion of a church to the Virgin in that city, and the erection of a fort in the desert to protect his monasteries from the Saracens. Finally Justinian yielded at every point, and the Holy City was enriched with an infirmary to receive two hundred sick and a magnificent church to the Theotokos, which it took twelve years to build, as a part of the tangible outcome of the mission.