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 *astical foundation, but was sustained merely by the breath of Court favour, as directed by Theodora. At the moment when the prospects of the Monophysites seemed brightest it is probable that disaster from some quarter was imminent and inevitable, but the immediate cause of their ruin was a fortuitous circumstance arising in connection with Justinian's foreign policy. In the beginning of 536 Pope Agapetus arrived at Constantinople, commissioned by Theodahad to effect some favourable accommodation for him with the Emperor. Among the more intimate members of his suite were two deacons of noble family, Vigilius and Pelagius. The Catholic prelates, who were indignant at the elevation of Anthimus, immediately surrounded the Pope and induced him to refuse communion with the new Patriarch unless he should prove his Orthodoxy. Agapetus, therefore, challenged Anthimus to a debate on the articles of the faith in the presence of Justinian, and easily convicted him of flagrant error. Excommunication, notwithstanding the menaces of Theodora, at once followed, and the Emperor could not resist the Pope's demand that he should be expelled from his see. The Empress at once took him under her personal protection, and gave him private apartments in the Palace. At the same time she began to intrigue for his restoration, and the course of events seemed to shape itself very fortunately in her favour. The Pope died in the spring of the same year before he could set out on his return journey; and concomitantly Belisarius was making brilliant