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 Monophysites to the Catholic theology, viz., that "God was crucified for us," but this step did not meet with universal or permanent approbation. Yet Theodora was able to push her influence to such an extent that she procured the translation of Anthimus, Bishop of Trebizond, who was known to have heretical leanings, to the Patriarchate of Constantinople (535). This appointment was such a triumph for the dissident sect that they assumed their advent to power to be actually realized; and the recognized leader of the Monophysites, Severus, the deposed Bishop of Antioch, who had previously repulsed Justinian's advances as being illusory, now issued from his retreat and appeared among the dependents of the Byzantine Court.

This ascendancy, however, rested on no solid ecclesi-*

but as in response to a "paternal and priestly exhortation." Afterwards they were met by Justinian, who invited them into Hormisdas, where he addressed them "with Davidian kindness, Mosaic patience, and Apostolic clemency."]
 * [Footnote: Largesses, who said they were called together, not under Imperial compulsion,