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16 territories, and to the revival of the traffic, they would not interfere with it where it was an established institution. But the arguments employed against its extension or increase, if they have any force, lie equally against the system in any locality. If it is an evil in Kansas, it is just as much an evil in Virginia. If it is wrong to capture the African on his own soil, and subject him to the horrors of the slave ship, then it is wrong to retain him in slavery. And wherever an evil exists on the face of the earth, it is the duty of every honest man to express his convictions concerning it, and to do what lies legitimately in his power to remove it.

Much sophistry has been advanced on this point to strengthen the slave power, which has corrupted the public opinion in regard to our individual responsibility in relation to the evil.

In the early history of the country, our statesmen and theologians regarded slavery and the slave trade as one in nature and sinfulness.

In 1794, the General Assembly of the Presbyterian Church of the United States expressed its opinion in the following language:

"1 Tim. i. 10. The law is made for man-stealers. This crime, among the Jews, exposed the perpetrators of it to capital punishment; Exodus xxi. 16; and the apostle here classes them with sinners of the first rank. The word he uses, in its original import, comprehends all who are concerned in bringing any of the human race into slavery, or in retaining them in it. Hominum fures, qui servos vel liberos