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 curse could smite us, than the reopening of the slave trade. War, pestilence, and famine might not damage us as much as this iniquity. For we might resist the war, and recover from the effects of the pestilence and famine, but this accursed thing strikes at the vitals of the republic. It breaks down the principles of the nation. It corrupts the morals, poisons the religion, and exposes us to the burning wrath of Jehovah.

Should we in this enlightened age sanction such a wickedness, we should deserve to perish. If the heroes of the American revolution saw the inconsistency of appealing to the God of freedom to,aid them in their struggle, and then turning round to put chains upon their fellow men, how much more glaring the inconsistency and stupendous the wickedness for us, while in the enjoyment of all the blessings of freedom, to use our power to enslave others, and deprive them of privileges that we would die rather than part with ourselves. And the meanness of such a course is as great as its guilt.

We appeal to the patriotism of American citizens, and we ask them whether they are willing to see this great republic, freighted with so many human hopes, blessed as it has been of heaven, sacrificed at the altar of this great iniquity? Shall we peril the brilliant prospects of the nation, provoke the wrath of God, become a hissing and a by-word throughout Christendom, by madly clinging to that which is evil, and only evil, and that continually?