Page:The Acts and Monuments of John Foxe Volume 3.djvu/726

 This is the true patrimony of the church, to win souls; for the church is not a heap of stones and walls. Christ hath not made you a keeper of castles and forts, but a pastor of souls. Therefore, you should do that in your own person, which is most necessary and acceptable unto Christ, and all other things by your substitutes. For so did the apostles, who, to the intent they might the more freely attend to the preaching of the word of God, did institute seven to serve the tables, and for the ministration of other inferior things. I hear that, by the grace of God, your holiness doth daily recover and amend; and if so be, as it is said, you do visit some churches on foot, ye may also come hither on horseback; for you cannot go unto any thing more profitable or concordant to your office, than to go unto the place where innumerable benefits and goodness may spring. Let your holiness understand and consider wherein Christ, whose vicar you are, and St. Peter, whose successor you are, and the apostles and holy bishops, did exercise and occupy themselves; and, as you do succeed them in office, so succeed them in manners. But if, peradventure, your holiness cannot come hither, I do counsel you, that, for so great a benefit, you would send the more part of the reverend lords, cardinals of the court of Rome, and command all other prelates to come hither. Do not let or hinder those that are willing to come, as it is reported you do, but rather allure them to come hither.

Your holiness may believe me, that only charity moveth me to counsel you in this sort; be ye not separate from your members; nourish your children as the hen doth her chickens under her wings. And, if so be that you will do nothing else, yet speak this only word, 'Placet,' that is to say, that it pleaseth you that the council of Basil should go forward. For a few days past there came news hither, for which your holiness ought altogether to cease from your dissolution. The reverend father, the archbishop of Lyons, hath written unto the council, and unto me also, how that the prelates of France have assembled together in the city of Bourges, and there, after long and exact examination, have concluded, that the council is lawfully congregated in this place; and that it is necessary that it should be holden and celebrated here at this present; and how the prelates of France should come unto it. He also directed hither the cause which moved them so to conclude, the copy whereof I suppose is sent unto your holiness by some other. Whereupon, then, doth your holiness stay? You have gone about as much as in you lay, by your messengers, letters, and divers means, to draw back the prelates, and have laboured with all your endeavour to dissolve the council: yet, notwithstanding, as you do see, it is increased day by day; and the more it is forbidden, the more are all men's minds inflamed to the contrary. Is not this, then, to resist the will of God? Why do ye provoke the church to anger? Why do ye stir up the christian people? Vouchsafe I pray you so to do, that ye may get the love and favour of the people, and not the hatred; for all nations are greatly offended, when they hear these your doings. Suffer not your holiness to be seduced by any man, who, peradventure, shall inculcate fear unto you (whereas there is nothing at all to be doubted), or that doth persuade you this to be no lawful council. I know I should offend your holiness if I should go about to prove the contrary, but it is better that I do offend you a little in words, and profit you in my deeds; for a physician layeth a burning corrosive unto the disease, and healeth the sore; for the medicine cannot profit, except it be sharp and bitter in taste. Under this hope and confidence, I will not fear to declare the truth; that, it being known, your holiness may the better provide both for yourself and the church. It dependeth upon the council of Constance, whether this council be lawful or not. If that were a true council, so is this also. No man seemeth to doubt whether that council was lawful, and likewise whatsoever was there decreed, to be lawful; for, if any man will say, that the decrees of that council are not of force, he must needs grant that the deprivation of pope John, which was done by the force of those decrees, was of no effect. If that deprivation were not of effect, neither was the election of pope Martin of any force, which was done he being yet alive. If Martin were no true pope, neither is your holiness, who was chosen by the cardinals that he made: wherefore, it standeth no man more upon, to defend the decrees of that council, than your holiness; for, if any decree of that council be called into doubt, by like means may all the rest of the decrees be revoked. And by like means shall the decrees of any other council be of no force and effect; for, by like reason, as the faith of one