Page:The Acts and Monuments of John Foxe Volume 3.djvu/595

 XXIV. Not for that the electors, or the most part of them, have consented together with lively voice, according to the custom of men, upon the person of any, therefore that person is lawfully elect; or, therefore, is the true and manifest successor and vicar of Peter the apostle, or of any other the apostles in the ecclesiastical office. Wherefore, whether the electors have either well or evil made their election, it behoveth us to believe the same by the works of him that is elected. For in this, that every one worketh more meritoriously to the profit of the church, he hath so much the greater authority from God.

XXV. There is not so much as one spark of appearance, that there ought to be one head, ruling and governing the church in spiritual causes, which should always be conversant in the church militant; for Christ, without any such monstrous heads, by his true disciples dispersed through the whole world, could, better a great deal, rule his church.

XXVI. The apostles and faithful priests of God have right worthily, in all things necessary to salvation, governed the church before the pope's office took place; and so might they do again, by like possibiliy, until Christ came to judgment, if the pope's office should fail.

Let every one that is suspected in the aforesaid articles, or else otherwise found with the assertion of them, be examined in manner and form as followeth:—

Imprimis: Whether he knew John Wickliff of England, John Huss of Bohemia, and Jerome of Prague, or any of them, and how he came by the knowledge of them? and whether during the lives of them, or any of them, he had either been conversant with them, or found any friendship at their hands?

II. Item, Whether he, knowing them, or any of them, to be excommunicated, did willingly participate with them; esteeming and affirming the same their participation to be no sin?

III. Item, Whether after their deaths, he ever prayed for them, or say of them, openly or privily, doing any work of mercy for them, affirming them either saints, or else to be saved?

IV. Item, Whether he thought them, or any of them, to be saints, or whether he ever spake such words, and whether he did ever exhibit any worship unto them as unto saints?

V. Item, Whether he believe, hold and affirm, that every general council, as also the council of Constance, doth represent the universal church?

VI. Item, Whether he do believe, that that which the holy council of Constance, representing the universal church, hath and doth allow, in favour of the faith and salvation of souls, is to be approved and allowed by all the faithful council of Christians; and that whatsoever the same council hath condemned, and doth condemn, to be contrary both to the faith and to all good men, is to be believed, holden, and affirmed, for condemned, or not?

VII. Item, Whether he believe that the condemnations of John Huss, John Wickliff, and Jerome of Prague, made as well upon their persons, as their books and doctrine, by the holy general council of Constance, be rightly and justly made, and, of every good catholic man, are so to be holden and affirmed, or not?

VIII. Item, Whether he believe, hold, and affirm, that John Wickliff of England, John Huss of Bohemia, and Jerome of Prague, were heretics or not, and for heretics to be nominated and preached? yea or not: and whether their books and doctrines were, and be, perverse or not; for which, together with their pertinacy, they were condemned by the holy sacred council of Constance for heretics?

IX. Item, Whether he have in his custody any treatises, small works, epistles, or other writings in what language or tongue soever, set forth and translated by any of these heretics, John Wickliff, John Huss, and Jerome, or any other of their false disciples and followers? that he may deliver them to the ordinaries of that place, or his commissary, or to the inquisitors upon his oath. And if he say that he hath no such writing about him, but that they are in some other place, that then you swear him to bring the same before his ordinary or other aforenamed, within a certain time to him prefixed.