Page:The Acts and Monuments of John Foxe Volume 3.djvu/562

 And further, being required what the said John Grime was, he answered, he could not tell. Again, being demanded whether he did ever read the same book, he did confess, that he could not read, but he had heard the fourth part thereof read by one John Fullar. And being asked, whether he thought the contents of that book to be catholic, profitable, good, and true, he answered, that many things which he had heard in the same book, were both profitable, good, and healthful to his soul; and as he said, he had great affection to the said book, for a sermon preached at Horsleydown, that was written in the said book. And being further asked, whether, since the time of his said abjuration, he did commune with one Richard, a baker, of the city aforesaid, he did answer, yea; for the said Richard the baker did come often unto his house to have communication with him. And being asked whether he knew the said Richard to be suspected, and defamed of heresy, he did answer again, that he knew well that the said Richard was suspected and defamed of many men and women in the city of London, as one whom they thought to be a heretic.

Which confession being made, he did cause the said books to be delivered to Master Robert Gilbert, doctor of divinity, to William Lindewood, doctor of both laws, and other clerks, to be examined; and in the mean time, David Beard, Alexander Philip, and Balthasar Mero, were taken for witnesses against him, and were committed to be examined to Master John Escourt, general examiner of Canterbury. This done, the archbishop continued his session till Monday next in the same place. Which Monday being come, which was the twentieth of the said month, the said Master Escourt openly and publicly exhibited the witnesses, being openly read before the archbishop, and other bishops; which being read, then, after that, were read divers tractations, found in the house of the said John Claydon; out of the which being examined, divers points were gathered and noted for heresies and errors, and especially out of the book aforesaid, which book the said John Claydon confessed by his own costs to be written and bound, which book was intituled, 'The Lanthorn of Light;' in which, and in the other examined, were underwritten contained:

I. First, Upon the text of the gospel, how the enemy did sow the tares, there is said thus: That wicked Antichrist, the pope, hath sowed among the laws of Christ his popish and corrupt decrees, which are of no authority, strength, or value.

II. That the archbishops and bishops, speaking indifferently, are the seats of the beast Antichrist, when he sitteth in them, and reigneth above other people in the dark caves of errors and heresies.

III. That the bishops' license, for a man to preach the word of God, is the true character of the beast, i. e. Antichrist; and therefore simple and faithful priests may preach when they will, against the prohibition of that Antichrist, and without license.

IV. That the court of Rome is the chief head of Antichrist, and the bishops be the body; and the new sects (that is, the monks, canons and friars), brought