Page:The Acts and Monuments of John Foxe Volume 3.djvu/466

 openly, of the injury and outrage that the pope had done; but all profited nothing. After this, the said John Huss was led by the officers to the chapter-house of the great church of Constance, where he was kept prisoner for the space of eight days; from thence he was carried unto the Jacobines, hard by the river Rhine, and was shut up in the prison of the abbey, which was hard by the Bogardes.

After he had been enclosed there a certain time, he fell sore sick of an ague, by means of the stench of the place, and became so weak, that they despaired of his life. And for fear lest this good man should die in prison, as others are wont to do, the pope sent unto him certain of his physicians to cure and help him. In the midst of his sickness liis accusers made importunate suit to the principals of the council, that the said John Huss might be condemned, and presented unto the pope these articles :

I. He doth err about the sacraments of the church, and especially about the per of the sacrament of the body of Christ, forasmuch as he hath openly preached, that it ought to be ministered openly unto the people under both kinds, that is to say, the body and blood. This article is evident, forasmuch as his disciples at this instant in Prague do minister the same in both kinds. Moreover, it is affirmed by divers, that he hath taught both in the schools and in the church, or at the least that he doth hold this opinion, that after the words of consecration pronounced upon the altar, there remaineth still material bread in the sacrament. This article shall be known by his examination.

II. He doth err as touching the ministers of the church, forasmuch as he saith that they cannot consecrate or minister the sacraments when they are in mortal sin. This article shall likewise be known by his examination: notwithstanding, all that which is here contained may be gathered by his writings 'De Ecclesia; the which if he deny, let there then be some divines and others appointed, to peruse and look over his said writings of the church. Moreover he saith, that other men beside priests may minister the sacrament. This article is evident, forasmuch as his disciples do the same at Prague, who of themselves do violently take the sacrament out of the treasury, and communicate among themselves, when the holy communion is denied unto them. By this and other things also it is sufficiently evident, that he hath taught that every man, being without mortal sin, hath the power of orders or priesthood, forasmuch as such only as have taken orders ought to minister the sacrament unto themselves. And because he proceedeth from small matters unto great and weightier, it doth consequently appear and follow, that those who be in the state of grace can bind and loose.

III. He doth err as touching the church, and specially for that he doth not allow and admit that the church signifieth the pope, cardinals, archbishops, and the clergy underneath them; but saith, that this signification was drawn out from the school-men, and is in no case to be holden or allowed. This article is manifest by his said treatise upon the church.

Moreover, he doth err concerning the church, in that he saith, that the church ought not to have any temporal possessions. And that the temporal lords may take them away from the church and the clergy without any offence. This error is evident, forasmuch as through his doctrine and enticements many churches in the kingdom of Bohemia, and in the city of Prague, are already spoiled and robbed of a great part of their temporalties and goods. He saith also, that Constantine and other secular princes erred by enriching and endowing churches and monasteries. This article is manifest by that which goeth next before.