Page:The Acts and Monuments of John Foxe Volume 3.djvu/445



John, bishop, servant of God's servants, to his well-beloved son in Christ, Wenceslaus, king of Romans and of Bohemia, greeting and apostolical benediction. Among other desires and delights of our heart, who, although, unworthy, represent the room of Christ here in earth, this doth chiefly redound to our singular comfort, so often as we do hear of the brotherly entreaty of peace and concord (by which concord kingdoms do increase, as, contrary, by discord they are diminished) which is between your honour and our well-beloved in the Lord, Sigismund, your brother German and cousin, for the noble king of the Romans, &c.

And as we have cause to joy at the premises, so likewise again the heavy rumours which are here, do trouble and damp our minds. For we hear that in divers places under your dominion, there be certain who do follow and lean to the errors of that arch-heretic Wickliff, whose books have been long since condemned in the general Roman council, to be erroneous, heretical, and swerving from the catholic faith. And furthermore, which is worst of all, the said persons cleaving to the opinions of the heretics (lest they should be corrected by their superior powers for their excess, to cover their naughtiness and stubbornness in despising the commandments of the apostolical seat), do openly teach disobedience and contempt of the keys and ecclesiastical censure, to the subversion of the apostolical dignity, setting at nought the decrees of the holy fathers and canons. Wherefore we do exhort your worship, for the mercy of our God, as heartily as we may or can, that it would please you, as we desire and hope you will, so effectually to show forth your regal power, both for the glory of God, and defence of the catholic faith, which you go about to defend, and for the conservation of your kingly name, state, and honour, and for the prosperous and safe government of your kingdom and dominions, as it becometh a catholic prince; whereby this blot of heresy, which doth so lamentably and miserably spring up and creep in those parts, and doth so infect the minds of mortal men, to the destruction of their souls, and doth sequester them from the congregation of the pure and catholic faith and truth, may be rooted out, &c.

In this epistle of pope John above prefixed, forasmuch as mention is made of a certain council before holden at Rome (which was four years before) against the articles and books of John Wickliff, it shall not be impertinent, nor out of purpose, to repeat a certain merry history, and worthy otherwise to be noted, written by Nicholas Clemangis, of a certain spirit which ruled the popish councils: his words are these:

"The same pope called a council at Rome about four years before, at the earnest suit of divers men; and a mass of the Holy Ghost being said at the entrance into the said council according to the accustomed manner, the council being set, and the said John sitting highest in a chair prepared for him for that purpose: behold, an ugly and dreadiul owl, or, as the common proverb is, the evil sign of some mischance of death to follow, coming out of the back half of him. Hew to and fro with her evil-favoured voice, and standing upon the middle beam of the church, cast her staring eyes upon the pope sitting. The whole company began to marvel to see die night-crow, which is wont to abide no light, how she should, in the midday, come in the face of such a multitude; and judged, not without cause, that it was an ill-favoured token. 'For behold,' said they (whispering one in another's ear), 'the spirit appeareth in the shape of an owl.' And as they stood beholding one another, and advising the pope,