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28 THE MEAT FETISH. white. To assassinate or torture the first named is, it seems, henceforth permissible, whilst it is wrong to do so to the second.

Is not our morality, as applied to animals, equally elastic? Harking on dogs to tear a fox to pieces teaches a gentleman how to make his men pursue the fugitive Chinese. The two kinds of hunt belong to one and the same "sport"; only, when the victim is a man, the excitement and pleasure are probably all the keener. Need we ask the opinion of him who recently invoked the name of Attila, quoting this monster as a model for his soldiers?

It is not a digression to mention the horrors of war in connection with the massacre of cattle and carnivorous banquets. The diet of individuals corresponds closely to their manners. Blood demands blood. On this point any one who searches among his recollections of the people whom he has known will find there can be no possible doubt as to the contrast which exists between vegetarians and coarse eaters of flesh—greedy drinkers of blood—in amenity of manner, gentleness of disposition and regularity of life.

It is true these are qualities not highly esteemed by those "superior persons," who, without being in any way better than other mortals, are always more arrogant, and imagine they add to their own importance by depreciating the humble and exalting the strong. According to them, mildness signifies feebleness: the sick are only in the way, and it would be a charity to get rid of them. If they are not killed, they should at least be allowed to die. But it is just these delicate people who resist disease better than the robust. Full-blooded and high-coloured men are not always those who live longest: the really strong are not necessarily those who carry their strength on the surface, in a ruddy complexion, distended muscle, or a sleek and oily stoutness. Statistics could give us positive information on this point, and would have done so already, but for the numerous interested persons who devote so