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 ;THE RADICALIZATION OF AMERICAN POLITICS IN THE 1960S Prior to the 1960s, movements in American history that sought to end racial and sexual discrimination, such as abolition, women’s suffrage, or the Civil Rights Movement, did so on the ground set by the Declaration of Independence.

In leading the Civil Rights Movement, Martin Luther King, Jr., was aware that other, more revolutionary groups wanted to fight in terms of group identities. In his “I Have a Dream” speech, King rejected hateful stereotyping based on a racialized group identity. The “marvelous new militancy which has engulfed the Negro community must not lead us to distrust all white people,” he warned. King refused to define Americans in terms of permanent racialized identities and called on Americans “to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood” and see ourselves as one nation united by a common political creed and commitment to Christian love.

“When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir,” King wrote. “This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights to life, liberty, and the pursuit of happiness.”

As the 1960s advanced, however, many rejected King’s formulation of civil rights and reframed debates about equality in terms of racial and sexual identities. The Civil Rights Movement came to abandon the nondiscrimination and equal opportunity of colorblind civil rights in favor of “group rights” and preferential treatment. A radical women’s liberation movement reimagined America as a patriarchal system, asserting that every woman is a victim of oppression by men. The Black Power and black nationalist movements reimagined America as a white supremacist regime. Meanwhile, other activists constructed artificial groupings to further divide Americans by race, creating new categories like “Asian American” and “Hispanic” to teach Americans to think of themselves in terms of group identities and to rouse various groups into politically cohesive bodies. Identity politics divide Americans by placing them perpetually in conflict with each other. This extreme ideology assaults and undermines the American principle of equality in several key ways.
 * THE INCOMPATIBILITY OF IDENTITY POLITICS WITH AMERICAN PRINCIPLES

First, identity politics attacks American self-government. Through the separation of powers and the system of checks and balances, American constitutionalism prevents any one group from having complete control of the government. In order to form a majority, the various groups that comprise the nation must resolve their disagreements in light of shared principles and come to a deliberative consensus over how best to govern. In the American system, public policy is decided by prudential compromise among different interest groups for the sake of the common good.

Identity politics, on the other hand, sees politics as the realm of permanent conflict and struggle among racial, gender, and other groups, and no compromise between different groups is possible. Rational deliberation and compromise only preserve the oppressive status quo. Instead, identity politics relies on humiliation, intimidation, and 31