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 religion. The point is not merely to protect the state from religion but also to protect religion from the state so that religious institutions would flourish and pursue their divine mission among men.

Like religious liberty, freedom of speech and of the press is required by the freedom of the human mind. More plainly, it is a requirement for any government in which the people choose the direction of government policy. To choose requires public deliberation and debate. A people that cannot publicly express its opinions, exchange ideas, or openly argue about the course of its government is not free.

Finally, the right to keep and bear arms is required by the fundamental natural right to life: no man may justly be denied the means of his own defense. The political significance of this right is hardly less important. An armed people is a people capable of defending their liberty no less than their lives and is the last, desperate check against the worst tyranny.

Challenges to constitutional government are frequent and to be expected in a popular government based on consent. In his Farewell Address, George Washington advised his countrymen that when it came to the preservation of the Constitution they should “resist with care the spirit of innovation upon its principles however specious the pretexts.” The Constitution has proven sturdy against narrow interest groups that seek to change elements of the Constitution merely to get their way.

At the same time, it is important to note that by design there is room in the Constitution for significant change and reform. Indeed, great reforms—like abolition, women’s suffrage, anti-Communism, the Civil Rights Movement, and the Pro-Life Movement—have often come forward that improve our dedication to the principles of the Declaration of Independence under the Constitution.

More problematic have been movements that reject the fundamental truths of the Declaration of Independence and seek to destroy our constitutional order. The arguments, tactics, and names of these movements have changed, and the magnitude of the challenge has varied, yet they are all united by adherence to the same falsehood—that people do not have equal worth and equal rights.

At the infancy of our Republic, the threat was a despotic king who violated the people’s rights and overthrew the colonists’ longstanding tradition of self-government. After decades of struggle, the colonists succeeded in establishing a more perfect Union founded not upon the capricious whims of a tyrant, but republican laws and institutions founded upon self-evident and eternal truths.

It is the sacred duty of every generation of American patriots to defend this priceless inheritance.

The most common charge levelled against the founders, and hence against our country itself, is that they were hypocrites who didn’t believe in their stated principles, and therefore the country they built rests on a lie. This charge is untrue, and has done enormous damage, especially in recent years, with a devastating effect on our civic unity and social fabric.

Many Americans labor under the illusion that slavery was somehow a uniquely American evil. It is essential to insist at the outset that the institution be seen in a much broader perspective. It is very hard for people brought up in the comforts of modern America, in a time in which the idea that all human beings have inviolable rights and inherent dignity is almost taken for granted, to imagine the cruelties and enormities that were endemic in earlier times. But the unfortunate fact is that the institution of slavery has been more the rule than the exception throughout human history. 10