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172 advantage. Or else this vision came, not from God, but, on the contrary, from the devil, and was evil. In that case I should doubt whether the former ones had, as I thought, a celestial origin. I am therefore incapable of that discernment which is necessary for the ascetic. In either case it is plain that God is no longer with me, — of which I feel the effects, though I cannot explain the cause."

He reasoned in this way, and anxiously asked —

"Just God, what trials dost Thou appoint for Thy servants if the apparitions of Thy saints are a danger for them? Give me to discern, by an intelligible sign, that which comes from Thee, and that which comes from the other."

And as God, whose designs are inscrutable, did not see fit to enlighten his servant, Paphnutius, lost in doubt, resolved not to think of Thaïs any more. But his resolutions were vain. Though absent, she was ever with him. She gazed at him whilst he read, or meditated, or prayed, or met his eyes wherever he looked. Her imaginary approach was heralded by a slight sound, such as is made by a woman's dress when she walks, and the visions had more verisimilitude than reality itself, which moves and is confused, whereas the phantoms which are caused by solitude are fixed and unchangeable. She came under various appearances — sometimes pensive, her head crowned with her last perishable