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 to them as to Gentiles and Foreiners grace and mercy, though not in forein words, yet in a forein stile that might induce them to the fountaines; and though their calling were high and happy, yet still to acknowledge Gods ancient people their betters, and that language the Metropolitan language. He therefore who thinks to Scholiaze upon the Gospel, though Greek, according to his Greek Analogies, and hath not bin Auditor to the oriental dialects, shall want in the heat of his Analysis no accommodation to stumble. In this place, as the 5th of Matth. reads it, Saving for the cause of fornication, the Greek, such as it is, sounds it except for the word, report, speech, or proportion of fornication. In which regard with other inducements, many ancient and learned writers have understood this exception as comprehending any fault equivalent and proportional to fornication. But truth is, the Evangelist heer Hebraizes, taking word or speech for cause or matter in the common eastern phrase, meaning perhaps no more then if he had said for fornication, as in this 19th chapter. And yet the word is found in the 5th of Exodus also signifying Proportion; where the Israelites are commanded to doe their tasks, The matter of each day in his day. A task we know is a proportion of work not doing the same thing absolutely every day, but so much. Whereby it may be doubtfull yet, whether heer be not excepted not only fornication it self, but other causes equipollent, and proportional to fornication. Which very word also to understand rightly, wee must of necessity have recours again to the Ebrew. For in the Greek and Latin sense by fornication is meant the common prostitution of body for sale. So that they who are so exact for the letter, shall be dealt with by the Lexicon, and the Etymologicon too if they please, and must be bound to forbidd divorce for adultery also, untill it come to open whoredom and trade, like that for which Claudius divorc't Messalina. Since therfore they take not heer the word fornication in the common significance, for an open exercise in the stews, but grant divorce for one single act of privatest adultery, notwithstanding that the word speakes a public and notorious frequency of fact, not without price, we may reason with as good leav, and as little straining to the text, that our Saviour on set purpose chose this word Fornication, improperly appli'd to the lapse of adultery, that we might not think our selvs bound from all divorce, except when that fault hath bin actually committed. For the language of Scripture signifies by fornication (and others beside St. Austin so expounded it) not only the trespas of body nor perhaps that between maried persons, unlesse in a degree or quality as Rh