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 sooner dis-joyn it from his outside, to prevent a treble mischief to him: and far sooner cut it quite off from all relation for his undoubted ease, then nail it into his body again, to stick for ever there a thorn in his heart. When as nature teaches us to divide any limb from the body to the saving of his fellows, though it be the maiming and deformity of the whole; how much more is it her doctrin to sever by incision, not a true limb so much, though that be lawfull, but an adherent, a sore, the gangrene of a limb, to the recovery of a whole man. But if in these words we shall make Adam to erect a new establishment of mariage in the meer flesh, which God so lately had instituted, and founded in the sweet and mild familiarity of love and solace, and mutuall fitnes, what do we but use the mouth of our generall parent, the first time it opens, to an arrogant opposition, and correcting of Gods wiser ordinance. These words therfore cannot import any thing new in mariage, but either that which belongs to Adam only, or to us in reference only to the instituting words of God which made a meet help against lonelines. Adam spake like Adam the words of flesh and bones, the shell and rinde of matrimony; but God spake like God, of love and solace and meet help, the soul both of Adams words and of matrimony.

This vers, as our common heed expounds it, is the great knot tier, which hath undon by tying, and by tangling, millions of guiltles consciences: this is that greisly Porter, who having drawn men and wisest men by suttle allurement within the train of an unhappy matrimony, claps the dungeon gate upon them, as irrecoverable as the grave. But if we view him well, and hear him with not too hasty and prejudicant ears, we shall finde no such terror in him. For first, it is not heer said absolutely without all reason he shall cleave to his wife, be it to his weal or to his destruction as it happens, but he shall doe this upon the premises and considerations of that meet help and society before mention'd, Therefore he shall cleave to his wife, no otherwise a wife then a fit help. He is not bid to leave the dear cohabitation of his father, mother, brothers and sisters, to link himself inseparably with the meer carcas of a Mariage, perhaps an enemy. Rh