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That there was a neerer alliance between Adam and Eve, then could be ever after between man and wife, is visible to any. For no other woman was ever moulded out of her husbands rib, but of meer strangers for the most part they com to have that consanguinity which they have by wedlock. And if we look neerly upon the matter, though mariage be most agreeable to holines, to purity and justice, yet is it not a naturall, but a civill and ordain'd relation. For if it were in nature, no law or crime could disannull it, to make a wife, or husband, otherwise then still a wife or husband, but only death; as nothing but that can make a father no father, or a son no son. But divorce for adultery or desertion, as all our Churches agree but England, not only separats, but nullifies, and extinguishes the relation it self of matrimony, so that they are no more man and wife; otherwise the innocent party could not marry else-where, without the guilt of adultery; next, were it meerly naturall why was it heer ordain'd more then the rest of morall law to man in his originall rectitude, in whose brest all that was naturall or morall was engrav'n without externall constitutions and edicts. Adam therfore in these words does not establish an indissoluble bond of mariage in the carnall ligaments of flesh and bones, for if he did, it would belong only to himself in the literall sense; every one of us being neerer in flesh of flesh, and bone of bones to our parents then to a wife; they therfore were not to be left for her in that respect. But Adam, who had the wisdom giv'n him to know all creatures, and to name them according to their properties, no doubt but had the gift to discern perfectly, that which concern'd him much more; and to apprehend at first sight the true fitnes of that consort which God provided him. And therfore spake in reference to those words which God pronounc't before; as if he had said, this is she by whose meet help and society I shall no more be alone; this is she who was made my image, ev'n as I the Image of God; not so much in body, as in unity of mind and heart. And he might as easily know what were the words of God, as he knew so readily what had bin don with his rib, while he slept so soundly. He might well know, if God took a rib out of his inside, to form of it a double good to him, he would far Rh