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 equall to adultery; and that the word fornication signifies larger among the Hebrewes then with us, comprehending every fault which alienates from him to whom obedience is due, and that the primitive Church interpreted so.

Grotius yet living, and of prime note among learned men retires plainly from the Canon to the antient civility, yea to the Mosaic law, as being most just and undecevable. On the fifth of Matt. he saith, that Christ made no civil lawes, but taught us how to use law: that the law sent not a husband to the Judge about this matter of divorce, but left him to his owne conscience; that Christ therfore cannot be thought to send him; that adultery may be judg'd by a vehement suspition; that the exception of adultery seems an example of other like offences; proves it from the manner of speech, the maxims of law, the reason of charity, and common equity.

These authorities without long search I had to produce, all excellent men, som of them such as many ages had brought forth none greater: almost the meanest of them might deserve to obtain credit in a singularity; what might not then all of them joyn'd in an opinion so consonant to reason? For although som speak of this cause, others of that, why divorce may be, yet all agreeing in the necessary enlargement of that textual straitnes, leave the matter to equity, not to literal bondage, and so the opinion closes. Nor could I have wanted more testimonies, had the cause needed a more sollicitous enquiry. But herein the satisfaction of others hath bin studied, not the gaining of more assurance to mine own perswasion: although authorities contributing reason withall, bee a good confirmation and a welcom. But God, I solemnly attest him, withheld from my knowledge the consenting judgement of these men so late, untill they could not bee my instructers, but only my unexpected witnesses to partial men, that in this work I had not given the worst experiment of an industry joyn'd with integrity and the free utterance though of an unpopular truth. Which yet to the people of England may, if God so please, prove a memorable informing; certainly a benefit which was intended them long since by men of highest repute for wisedome & piety Bucer & Erasmus. Only this one autority more, whether in place or out of place, I am not to omitt; which if any can think a small one, I must bee Rh