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120 the tiger used now and then to frequent temples and other places of public refreshment in the shape of an old famished Brâhmiṇ in order to share the food prepared for the Brâhmiṇs. The tiger also wanted, if possible, a Brâhmiṇ wife to take to the woods, and there to make her cook his meals after her fashion. One day, when he was partaking of his meals in Brâhmiṇ shape at a satra, he heard the talk about the Brâhmiṇ girl who was always falling in love with every beautiful Brâhmiṇ boy.

Said he to himself, “Praised be the face that I saw first this morning. I shall assume the shape of a Brâhmiṇ boy, and appear as beautiful can be, and win the heart of the girl.”

Next morning he accordingly became in the form of a great Śâstrin (proficient in the Râmâyaṇa) and took his seat near the ghâṭ of the sacred river of the village. Scattering holy ashes profusely over his body he opened the Râmâyaṇa and began to read.

“The voice of the new Śâstrin is most enchanting. Let us go and hear him,” said some women among themselves, and sat down before him to hear him expound the great book. The girl for whom the tiger had assumed this shape came in due time to bathe at the river, and as soon as she saw the new Śâstrin fell in love with him, and bothered her old