Page:Tales by Musæus, Tieck, Richter, Volume 1.djvu/164

 troubled mind, and gave her whole view of the affair another aspect. She dreamed that there came two pilgrims from the Holy Sepulchre up the winding Castle-road, and begged a lodging, which she kindly granted them. One of them threw off his cloak, and behold it was the Count her lord! She joyfully embraced him, and was in raptures at his return. The children too came in, and he clasped them in his paternal arms, pressed them to his heart, and praised their looks and growth. Meanwhile his companion laid aside his travelling pouch; drew from it golden chains and precious strings of jewelry, and hung them round the necks of the little ones, who showed delighted with these glittering presents. The Countess was herself surprised at this munificence, and asked the stranger who he was. He answered: “I am the Angel Raphael, the guide of the loving, and have brought thy husband to thee out of foreign lands.” His pilgrim garments melted away; and a shining angel stood before her, in an azure robe, with two golden wings on his shoulders. Thereupon she awoke, and, in the absence of an Egyptian Sibyl, herself interpreted the dream according to her best skill; and found so many points of similarity between the Angel Raphael and the Princess Melechsala, that she doubted not the latter had been shadowed forth to her in vision under the figure of the former. At the same time she took into consideration the fact that, without her help, the Count could scarcely ever have escaped from slavery. And as it behoves the owner of a lost piece of property to deal generously with the finder, who might have kept it all to himself, she no longer hesitated to resolve on the surrender. The water-bailiff, well rewarded for his watchfulness, was therefore dispatched forthwith back into Italy, with the formal consent of the Countess for her husband to complete the trefoil of his marriage without loss of time.

The only question now was, whether Father Gregory at Rome would give his benediction to this matrimonial anomaly; and be persuaded, for the Count’s sake, to refound, by the word of his mouth, the substance, form and essence of the Sacrament of Marriage. The pilgrimage accordingly set forth from Venice to Rome, where the Princess Melechsala solemnly abjured the Koran, and entered into the bosom of the Church. At this spiritual conquest the Holy Father testified as much delight as