Page:Tales by Musæus, Tieck, Richter, Volume 1.djvu/157

Rh It is a well-known fact, that the children of princes are always very docile, and make giant steps in every branch of profitable knowledge, as our Journals often plainly enough testify; while the other citizens of this world must content themselves with dwarf steps. It was not surprising, therefore, that the Sultan of Egypt’s daughter had in a short space mastered the whole synopsis of Church doctrine as completely as her teacher could impart it, bating a few heresies, which, in his inacquaintance with the delicate shades of faith, he had undesignedly mingled with it. Nor did this acquisition remain a dead letter with her; it awakened the most zealous wish for proselytising. Accordingly, the plan of the Princess had now in so far altered, that she no longer insisted on converting the Count, but rather felt inclined to let herself be converted by him; and this not only in regard to unity in faith, but also to the purposed unity in love. The whole question now was, by what means this intention could be realised. She took counsel with Bostangi, he with the mettled Kurt, in their nocturnal deliberations on this weighty matter; and the latter voted distinctly to strike the iron while it was hot; to inform the fair proselyte of the Count’s rank and birth; propose to her to run away with him; instantly to cross the water for the European shore; and live together in Thuringia as Christian man and wife.

The Count clapped loud applause to this well-grounded scheme of his wise Squire; it was as if the mettled Kurt had read it in his master’s eyes. Whether the fulfilment of it might be clogged with difficulties or not, was a point not taken into view in the first fire of the romantic project: Love removes all mountains, overleaps walls and trenches, bounds across abyss and chasm, and steps the barrier of a city as lightly as it does a straw. At the next lecture, the Count disclosed the plan to his beloved catechumena.

“Thou reflection of the Holy Virgin,” said he, “chosen of Heaven from an outcast people, to gain the victory over prejudice and error, and acquire a lot and inheritance in the Abodes of Felicity, hast thou the courage to forsake thy native country, then prepare for speedy flight. I will guide thee to Rome, where dwells the Porter of Heaven, St. Peter’s deputy, to whom are committed the keys of Heaven’s gate; that he may receive thee into the bosom of the Church, and bless the covenant of