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subjects are more nearly allied than these two—vulgarity and affectation. It may be said of them truly that “thin partitions do their bounds divide.” There cannot be a surer proof of a low origin or of an innate meanness of disposition than to be always talking and thinking of being genteel. One must feel a strong tendency to that which one is always trying to avoid: whenever we pretend, on all occasions, a mighty contempt for anything, it is a pretty clear sign that we feel ourselves very nearly on a level with it. Of the two classes of people, I hardly know which is to be regarded with most distaste, the vulgar aping the genteel, or the genteel constantly sneering at and endeavouring to distinguish themselves from the vulgar. These two sets of persons are always thinking of one another; the lower of the higher with envy, the more fortunate of their less happy neighbours with contempt. They are habitually