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 and yet, according to Mr. Canning’s general advice, we are never to make any experiments or to engage in any struggles either with a view to future improvement, or to recover benefits which we have lost. Man (they repeat it in our ears, line upon line, precept upon precept) is always to turn his back upon the future, and his face to the past. He is to believe that nothing is possible or desirable but what he finds already established to his hands in time-worn institutions or inveterate abuses. His understanding is to be buried in implicit creeds, and he himself is to be made into a political automaton, a go-cart of superstition and prejudice, never stirring hand or foot but as he is pulled by the wires and strings of the state-conjurers, the legitimate managers and proprietors of the show. His powers of will, of thought, and action are to be paralysed in him, and he is to be told and to believe that whatever is, must be. Perhaps Mr. Canning will say that men were to make experiments and to resolve upon struggles formerly, but that now they are to surrender their understandings and their rights into his keeping. But at what period of the world was the system of political wisdom stereotyped, like Mr. Cobbett’s “Gold against Paper”, so as to admit of