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 is a departure from the common-place form; and Sir Joshua makes no scruple to declare that expression destroys beauty. Thus he says,

“If you mean to preserve the most perfect beauty in its most perfect state, you cannot express the passions, all of which produce distortion and deformity, more or less, in the most beautiful faces.”—Vol. I. p. 118.

He goes on—“Guido, from want of choice in adapting his subject to his ideas and his powers, or from attempting to preserve beauty where it could not be preserved, has in this respect succeeded very ill. His figures are often engaged in subjects that required great expression; yet his Judith and Holofernes, the daughter of Herodias with the Baptist’s head, the Andromeda, and some even of the Mothers of the Innocents, have little more expression than his Venus attired by the Graces.”

What a censure is this passed upon Guido, and what a condemnation of his own theory, which would reduce and level all that is truly great and praiseworthy in art to this insipid, tasteless standard, by setting aside as illegitimate all that does riot come within the middle, central form! Yet Sir Joshua judges of Hogarth as he deviates from this standard, not as he excels in individual character, which he says