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The incentive to ambition is the love of power; the spur to avarice is either the fear of poverty or a strong desire of self-indulgence. The amassers of fortunes seem divided into two opposite classes, lean, penurious-looking mortals, or jolly fellows who are determined to get possession of, because they want to enjoy, the good things of the world. The one have famine and a workhouse always before their eyes, the others, in the fulness of their persons and the robustness of their constitutions, seem to bespeak the reversion of a landed estate, rich acres, fat beeves, a substantial mansion, costly clothing, a chine and turkey, choice wines, and all other good things consonant to the wants and full-fed desires of their bodies. Such men charm fortune by the sleekness of their aspects and the goodly rotundity of their honest faces, as the others scare away poverty by their wan, meagre looks. The last starve themselves into riches by care and carking; the first eat, drink, and sleep their way into the good things of this life. The greatest number of warm men in the city are good, jolly follows. Look at Sir William Callipash and callipee are written in his face: he rolls about his unwieldy bulk in a sea