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 qualities of some sort or other which they are without. If he has not brilliant wit, he may have solid sense; if he has not subtlety of understanding, he may have energy and firmness of purpose; if he has only a few advantages, he may have modesty and prudence to make the most of what he possesses. Propriety is one great matter in the conduct of life; which, though, like a graceful carriage of the body, it is neither definable nor striking at first sight, is the result of finely balanced feelings, and lends a secret strength and charm to the whole character.

There are more ways than one in which the various faculties of the mind may unfold themselves. Neither words nor ideas reducible to words constitute the utmost limit of human capacity. Man is not a merely talking nor a merely reasoning animal. Let us then take him as he is, instead of “curtailing him of nature’s fair proportions” to suit our previous notions. Doubtless, there are great characters both in active and contemplative life. There have been heroes as well as sages, legislators and founders of religion, historians and able statesmen and