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 journey to the capital of the Peninsula on purpose, bought Locke, Reid, Stewart, and Berkeley, whom he consulted with eager curiosity when he got home, but did not find what he looked for. He set to work himself; and in a few weeks, sketched out a rough draught of his thoughts and observations on bamboo paper. The eagerness of his new pursuit, together with the diseases of the climate, proved too much for his constitution, and he was forced to return to this country. He put his metaphysics, his bamboo manuscript, into the boat with him, and as he floated down the Ganges, said to himself, “If I live, this will live: if I die, it will not be heard of.” What is fame to this feeling? The babbling of an idiot! He brought the work home with him, and twice had it stereotyped. The first sketch he allowed was obscure, but the improved copy he thought could not fail to strike. It did not succeed. The world, as Goldsmith said of himself, made a point of taking no notice of it. Ever since he has had nothing but disappointment and vexation—the greatest and most heart-breaking of all others—that of not being able to make yourself understood. Mr. Fearn tells me there is a sensible writer in the Monthly Review who sees the thing in its proper light, and says so.