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 not give us samples of reasoning, but the whole solid mass, refuse and all.

This is one cause of the clearness and force of his writings. An argument does not stop to stagnate and muddle in his brain, but passes at once to his paper. His ideas are served up, like pancakes, hot and hot. Fresh theories give him fresh courage. He is like a young and lusty bridegroom that divorces a favourite speculation every morning, and marries a new one every night. He is not wedded to his notions, not he. He has not one Mrs. Cobbett among all his opinions. He makes the most of the last thought that has come in his way, seizes fast hold of it, rumbles it about in all directions with rough strong hands, has his wicked will of it, takes a surfeit, and throws it away.—Our author's changing his opinions for new ones is not so wonderful: what is more remarkable is his facility in forgetting his old ones. He does not pretend to consistency (like Mr. Coleridge); he frankly disavows all connexion with himself. He feels no personal responsibility in this way, and cuts a friend or principle with the same decided indifference that Antipholis of Ephesus