Page:Table-Talk, vol. 2 (1822).djvu/397

 It may be suggested in explanation of this difference, that we know from various records and traditions what happened in the time of Queen Anne, or even in the reigns of the Assyrian monarchs, but that we have no means of ascertaining what is to happen hereafter but by awaiting the event, and that our eagerness and curiosity are sharpened in proportion as we are in the dark about it. This is not at all the case; for at that rate we should be constantly wishing to make a voyage of discovery to Greenland or to the Moon, neither of which we have, in general, the least desire to do. Neither, in truth, have we any particular solicitude to pry into the secrets of futurity, but as a pretext for prolonging our own existence. It is not so much that we care to be alive a hundred or a thousand years hence, any more than to have been alive a hundred or a thousand years ago: but the thing lies here, that we would all of us wish the present moment to last for ever. We would be as we are, and would have the world remain just as it is, to please us.

to have and to hold while it may; and abhors, on any terms, to have it torn from us, and nothing left in its room. It is the pang of parting,