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 opinion of their fellows by committing all sorts of depredations, fraud, and violence against the community at large. So (not to speak it profanely) some of Mr. C’s friends may be very respectable people in their way—“all honourable men”—but their respectability is confined within party limits; every one does not sympathise in the integrity of their views; the understanding between them and the public is not well defined or reciprocal. Or, suppose a gang of pickpockets hustle a passenger in the street, and the mob set upon them, and proceed to execute summary justice upon such as they can lay hands on, am I to conclude that the rogues are in the right, because theirs is a system of well-organised knavery, which they settled in the morning, with their eyes one upon the other, and which they regularly review at night, with a due estimate of each other’s motives, character, and conduct in the business; and that the honest men are in the wrong, because they are a casual collection of unprejudiced, disinterested individuals, taken at a venture from the mass of the people, acting without concert or responsibility, on the spur of the occasion, and giving way to their instantaneous impulses and honest anger? Mobs, in fact, then, are almost always right in their